Burkina Faso: A string of thanks for Benameur Bekki, for giving the sovereignist vision a voice and a book for the people of Burkina Faso

There are gestures that matter for a continent. Writing, documenting, and publishing is one of them. By signing Ibrahim Traoré: The Will for Sovereignty, Algerian pan-Africanist Benameur Bekki has offered the African and French-speaking public a 22-chapter work that gives a lasting framework to an idea too often reduced to slogans: that of an Africa that wants to decide its own destiny.

The book opens with Captain Ibrahim Traoré’s speech at the Russia–Africa summit in July 2023, when he asked why African heads of state should “beg.” This challenge becomes the guiding thread of the book: how can independence be transformed into a real capacity to protect, feed, care for, and educate?

By placing this question at the heart of his narrative, the author has grasped what gives the sovereignty message its strength: it speaks first of dignity and of the means to act.

This lucidity is no accident. A Algerian media professional, former official at the Ministry of Culture, secretary-general of the Alliance of Media Professionals and African Human Rights Defenders, and secretary-general of the international NGO Let’s Love Our Africa (ANA), headquartered in Burkina Faso, Mr. Benameur Bekki has worked for years to bring African peoples closer together and to foster Afro-Arab dialogue. His book naturally extends this commitment.

He devotes an entire chapter to “Ibrahim Traoré and the Pan-African Question,” in which the vision of the President of Faso is placed within the broader history of African unity ideas, from Nkrumah to the Alliance of Sahel States.

Among the most telling pages is the account of the reception of the diaspora delegation that came to Ouagadougou in October 2025 for the “Welcome Home” program, which brought together nearly seven hundred people.

The President received the visitors and invited them to make Burkina Faso a home for all Africans. The fact that the author chose to recount these moments shows that he understands that pan-Africanism is also played out in gestures of openness, hospitality, and solidarity.

The author also dedicates his book to his comrade in struggle, African activist Harouna Douamba, “to the great Burkinabè people and to the African peoples who are fighting for a dignified life.” In his note, he promises that the Burkinabe people “remain present throughout the narrative,” with their producers, soldiers, teachers, and health professionals.

This modesty is rare. It gives the book its tone: that of a tribute to the entire country, through one of its leaders.

In this context, thanks are due to Mr. Benameur Bekki for taking up the pen when so many others are content to comment. More precisely, for giving Captain Ibrahim Traoré’s vision a written, structured, annotated memory, with a chronology and references, that students, researchers, journalists, and citizens will be able to consult.

And for showing that Africa knows how to tell its own stories, in its own voices.

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